The late 1960s were a turbulent time of rapid change; the mini skirt was the height of fashion, affluence was on the up yet women fighting for their liberation were criticised and mothers who worked were regarded with contempt. Similar themes persist today and, despite progress, over half a century later full equality has not been achieved. Women still do not have equal pay in many professions and the press and media continue to treat men and women differently.
The Way, July 1969. Courtesy of the TCU Library Collections ©. http://www.unionhistory.info/equalpay/display.php?irn=811&QueryPage=advsearch.php (Accessed 15 March 2020).
1969 was a decisive year for second-wave feminism; protests were beginning and women were claiming political and social agency in Britain. These years laid the key groundwork for the historically influential feminism of the 1970s. The print press, although now competing with TV, continued to have high levels of readership, and thus heavily influenced and manipulated public opinion. This made the press vital in shaping responses to early feminism.
On the 18 May 1969, one thousand men and women assembled and marched for equal pay in Trafalgar Square. The newspaper reports on this were hugely varied. The Daily Mirror covered it in detail, describing placards labelled ‘Equal Pay for Work of Equal Value’, but it certainly did not express outward support for the marchers. The elite press typically published short, disengaged reports, ignoring the issues behind the protests.
The Observer neglected to even comment on the 18 May demonstration. Meanwhile the Daily Mail criticised the women for not carrying their own banners, commenting that ‘it takes MEN to carry those banners’. It went on to mock the women who retreated inside ‘to sort matters out in a more traditionally feminine way – over a cup of tea.’ Feminist activism like this seldom made the front pages and was rarely taken seriously. There was undoubtedly variety between publications and even within them, but these publications had substantial impact on popular perceptions of feminism.
The British press not only tended to reject this early second-wave feminism but also outlined conflicting notions of femininity. On one hand women were expected to exemplify the perfect sexless housewife and thus were relegated to the domestic sphere. Meanwhile Page Three sexualised and objectified the female body, often disguising itself behind female sexual liberation, not dissimilar to the “sexual liberation” found in the underground press. All the while the newsrooms and the hard news reports remained male dominated.
The maternal, domestic, sexless woman was isolated to the ‘Woman’s Page’ of the elite press and popular press; bombarded by adverts for domestic appliances, makeup and all things intrinsically ‘feminine’. The national press presumed women to have no interest in the hard news stories and excluded them from the “serious” business of the public and political realms. Many of the elite papers virtually disregarded women’s issues and neglected to report on women’s news stories.
Female protests were often demeaned or not reported on at all. For example, when reporting on a strike in January 1969, the Guardian published a very small article titled ‘Another strike by women’. In this vein, female activism was perceived as an inconvenience, a nuisance, a phase that would pass. This sort of reporting trivialised the women’s movement in Britain and diminished the prominence of their activism.
Articles that did question women’s position in society were limited to one-off opinion pieces written by women rather than a sustained effort to support feminist policies. In broadsheets such as The Times, where almost half of the paper was dedicated to ‘Times Business News’ and a singular page was aimed at women, it is hard to see any truly positive responses to women’s liberation. Even in a Times article, endorsing women’s work, it was assumed this work could only be part-time so as to allow women to maintain their ‘domestic commitments’.
The popular press encouraged the domestic woman but also flaunted young women or ‘girls’ for the male gaze. The Daily Mail encouraged sexual rivalry amongst women, describing the ‘jungle warfare of sexual cut and thrust’ they competed in. Their reporting supported the idea that women existed to please men; a notion that was replicated across student papers and the underground press. Once the 1970s and the sexual revolution hit the sexualisation of women continued to rise, now under the guise of sexual freedom. Page Three emerged and the Sun even published a long statement addressing their portrayal of women: ‘The Sun, like most of its readers, likes pretty girls. And if they’re as pretty as today’s Birthday Suit girl, 20-year-old Stephanie Rahn of Munich, who cares whether they’re dressed or not?’.
Degrading, though not explicit language, plastered the pages of the tabloids, and women remained subordinate in the newsrooms too. Women were typically limited to writing soft news articles, women’s pages and advice columns, perhaps the odd opinion piece if they were lucky! The underground press defined themselves as liberal spaces but their newsrooms were certainly not. Marsha Rowe worked for Oz and recalled women being limited in the newsrooms; ‘however alternative our life style might be, we still did the domestic duties for men and children at home.’ Almost all news publications, bar the feminist press, were male dominated and thus many sexist attitudes remained. In fact this did not change for many years; the Sun did not get its first female editor until 2003 and even then she did very little to change reporting on women and did not touch Page Three.
Oz Magazine, no. 31, November 1970, p. 2. https://commons.wikimedia.org/wiki/File:Oz-31-p2.jpg (Accessed 15 March 2020).
Undoubtedly second-wave feminism and all of its work was successful; it saw huge political progress and encouraged women to observe their own oppression. However we cannot disregard the importance of the national press. It is typical for historians to seek transformations, particularly within gender studies, but perhaps identifying the continuities is just as important. Our battle has certainly not been won and there is still much continuity in press representations of women. The growth of social media has seen a continued obsession with female appearance and women’s sexuality remains a fairly taboo subject. Equal Pay remains a prominent issue, even fifty years after it was brought to the forefront of the political agenda and feminism is regularly considered a dirty word. The powers of the press can never be underestimated and the new social media giants are not all that dissimilar from the 1960s press. It may be a different decade but many of the issues women faced then persist today.
Izzy Larsen is a final-year History undergraduate at the University of Sheffield. She completed the Sheffield Undergraduate Research Experience (SURE) researching the relationship between women and the press. She focused on 1969 as a decisive year for the feminist movement in Britain and explored how the national press responded to this emerging movement. Her research also considers how many of these issues persist for contemporary women in Britain and across the globe.
Cover Image: Women’s March, London, 21 January 2017. Courtesy of Nessie Spencer – Freaks&Gigs Photographie. https://commons.wikimedia.org/wiki/File:Women’s_March_London_(32993174595).jpg (Accessed 18 March 2020).
 Birmingham Daily Post, 23 April 1969, p. 25.
 ‘Daily Mirror, 19 May 1969, p. 32.
 Daily Mail, 19 May 1969, p. 11.
 The Guardian, 10 January 1969, p. 18.
 The Times, 1 January 1969, p. 5.
 Daily Mail, 2 January 1969, p. 6.
 M. Rowe, ‘Spare Rib and the Underground Press’, The British Library. https://www.bl.uk/spare-rib/articles/spare-rib-and-the-underground-press (Accessed 15 March 2020).